came to be merely visual. Bouyer points (p. 155) to the 
inadequacy of visualizing “hierarchy”: “The hierarchy is a 
hierarchy of ministries (services); according to Christ’s word, he 
who is the high priest among his brethren should be the man 
who, like Christ himself, stands out more perfectly than anyone 
else, as the Lord’s Servant.” And as the Catholic tendency in 
the past had been the splitting up of sacraments and the 
visualizing of functions, the present liturgical revival seeks an 
inclusive rather than an exclusive unity (p. 253):

          This means that the first and fundamental 
     condition for any liturgical revival which is truly a revival 
     of piety must be a personal knowledge of the whole Bible 
     and meditation on it, both to be achieved along the lines 
     laid out for us by the liturgy; such a revival implies a full 
     acceptance of the Bible as the Word of God, and as the